Secularism, Separation Between The Church And The State Is Satan's Work, By Bishop Charles McGuire

 

Bishop Charles McGuire

" Do you know that Separation between The Church and The State is Satan's Work? 

Christ himself said that His Kingdom will be on The Earth, whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. And then The Gates of Hell cannot prevail this Kingdom on the Earth. When Christ's Body ascended to the Heaven and sit on the right hand of The Father, He left His Kingdom on Earth. That's why The Best State is the State which holds Faith of Christ, is that United States of America First Country which separated The Church and The State? No, before U. S, there was a State which separated The State with The Church, and this State was Catholic State for firstly on 18th century, like France when France Revolution begins. Separation of The Church from The State is Lucifer Idea which has Political goal to love this Mortal World. They hate Christ himself, They hate The Church is same like hate others on Christ, They change The Church is same like They change other teachings which was taught by Christ himself. All the States in the world are Bad Countries which not obey The God himself. Throughout the world, all the country, is not just United States of America, are same and reject Christ as Their King. " (Bishop Charles McGuire on His Homily for The Feast Of Christ The King) 

If we want to know the History, French Revolution (1789) is newer than Independence of U. S. (1776), but Slogan for the Separation between The State and Church in United States, was officially published on January 1st, 1802 after Satanic French Revolutuon was made by Freemasons. Letter by Jefferson, addressed to the Danbury Baptist Association in Connecticut, and published in a Massachusetts newspaper.

Jefferson wrote:

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

Jefferson reflects other thinkers, including Roger Williams, a Baptist Dissenter and founder of Providence, Rhode Island. He wrote:

When they [the Church] have opened a gap in the hedge or wall of separation between the garden of the church and the wilderness of the world, God hath ever broke down the wall itself, removed the Candlestick, etc., and made His Garden a wilderness as it is this day. And that therefore if He will ever please to restore His garden and paradise again, it must of necessity be walled in peculiarly unto Himself from the world, and all that be saved out of the world are to be transplanted out of the wilderness of the World.

Before it, there were some works which did separation between The State and The Church including Magna Charta (1215) by King John I of England the Atheist, Waldensians want to urge the Separation between The State and The Church in France, Martin Luther (16th century) with his vocals as proponent to Separation between Church and State, John Locke "The Enlightenment"  Philosopher (1632–1704) who was Masonic proposed the Secularism. 

Pope Pius IX

 " The Church ought to be separated from the .State, and the State from the Church. " was condemned — Allocution “Acerbissimum,” Sept. 27, 1852 on Syllabus of Errors no. 55, by Pope Pius IX. 

Pope St. Pius X

"'That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State. Our illustrious predecessor, Leo XIII, especially, has frequently and magnificently expounded Catholic teaching on the relations which should subsist between the two societies. "Between them," he says, "there must necessarily be a suitable union, which may not improperly be compared with that existing between body and soul. - Quaedam intercedat necesse est ordinata colligatio (inter illas) quae quidem conjunctioni non immerito comparatur, per quam anima et corpus in homine copulantur."He proceeds: "Human societies cannot, without becoming criminal, act as if God did not exist or refuse to concern themselves with religion, as though it were something foreign to them, or of no purpose to them.... As for the Church, which has God Himself for its author, to exclude her from the active life of the nation, from the laws, the education of the young, the family, is to commit a great and pernicious error. - Civitates non possunt, citra scellus, gerere se tamquam si Deus omnino non esset, aut curam religionis velut alienam nihilque profuturam abjicere.... Ecclesiam vero, quam Deus ipse constituit, ab actione vitae excludere, a legibus, ab institutione adolescentium, a societate domestica, magnus et perniciousus est error." (Vehementer Nos No. 3, 1906, by Pope St. Pius X) 

Note: 

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